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Saturday, July 11, 2020 | History

3 edition of The king-killing doctrine of the Jesuites found in the catalog.

The king-killing doctrine of the Jesuites

The king-killing doctrine of the Jesuites

delivered in a plain and sincere discourse to the French king, concerning the re-establishment of the Jesuites in his dominions

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Published by Printed for W. Crooke, and T. Dring ... in London .
Written in English

    Subjects:
  • Henry -- IV, -- King of France, -- 1553-1610,
  • Jesuits -- Controversial literature

  • Edition Notes

    Other titlesLe franc discours a discourse presented of late to the French King
    Statementwritten in French by a learned Roman Catholick, and now translated into English, and humbly recommended to the consideration of both houses of Parliament
    SeriesEarly English books, 1641-1700 -- 539:19
    ContributionsBelon, P.
    The Physical Object
    FormatMicroform
    Pagination[4], 78 (i.e. 72) p
    Number of Pages78
    ID Numbers
    Open LibraryOL16874874M

    Edmund Leites - Conscience and Casuistry in Early Modern Europe (Ideas in Context) () код для вставки.   Phanaticus: Hugh Peter, Antipuritanism and the Afterlife of the English Revolution Phanaticus: Hugh Peter, Antipuritanism and the Afterlife of the English Revolution Alexandra Walsham The Independent minister Hugh Peter, chaplain to the New Model Army and close associate of Oliver Cromwell during the Interregnum, was a controversial figure in the public affairs of .

    See The Book of Ser Marco Polo, newly translated and edited by Colonel Henry Yule, Second Edition (London, ), ii. Among the Jaintias or Syntengs, a Khasi tribe of Assam, human sacrifices used to be annually offered on the Sandhi day in the month of Ashwin. Persons often came forward voluntarily and presented themselves as victims. [Anti-Coton, or, A Refutation of Cottons letter declaratorie]: [lately directed to the Queene Regent, for the apologizing of the Iesuites doctrine, touching the killing of kings: a booke, in which it is proued that the Iesuites are guiltie, and were the authors of the late execrable parricide, committed vpon the person of the French King.

    The Book of Judith As already noted, the Book of Judith was composed in the Hellenistic era, ca. –78 b.c.e., in Alexandria or Palestine by an unknown author. The book was produced during a key point in the history of print media and print culture – the transition from the scroll to the codex and the invention of the book as we know it today. In this introduction and eighteen essays that follow, The Cambridge Companion to the Jesuits focuses principally on the early modern period, from Ignatius of Loyola (–), founder of the Jesuits, to the suppression of the Society of Jesus in the eighteenth century by Pope Clement XIV.


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The king-killing doctrine of the Jesuites Download PDF EPUB FB2

Get this from a library. The king-killing doctrine of the Jesuites: delivered in a plain and sincere discourse to the French king, concerning the re-establishment of the Jesuites in his dominions. [Antoine Arnauld; P Belon]. Autokatakritoi, or, The Jesuits condemned by their own witness being an account of the Jesuits principles in the matter of equivocation, the Popes princes, the king-killing doctrine () [William Hopkins] on *FREE* shipping on qualifying offers.

This book represents an authentic reproduction of the text as printed by the original : William Hopkins. A modest and clear vindication of the serious representation, and late vindication of the ministers of London, from the scandalous aspersions of John Price, in a pamphlet of his, entituled, Clerico-classicum or, The clergies alarum to a third war.

Wherein his king-killing doctrine is confuted. The authors by him alledged, as defending it, cleared. The king-killing doctrine of the Jesuites: delivered in a plain and sincere discourse to the French king, concerning the re-establishment of the Jesuites in his dominions / written in French by a learned Roman Catholick, and now translated into Engl Arnauld, Antoine, [ Book, Microform: ].

King James I and the Defense of the Right of Kings. It is often mentioned that King James VI & I spoke about the divine right of kings, but many do not know why he did this. They may think that they know, but they have not read the king's workes for themselves--what they "know" is what somebody told them.

Browsing subject area: Church and state -- Early works to (Exclude extended shelves) You can also browse an alphabetical list from this subject or from. Even Black's Law Dictionary () has an entry for "papal supremacy" showing that under the doctrine of "papal supremacy" heads of state are basically only vassals (servants) of the pope that must adhere to the pope's proclamations or else eventually be deposed/dethroned for not obeying the James wrote of the usurping tendencies of popery and "regicide" (king killing).

The Pope himself, their Supreme, and (if the Jesuites and Canonists may be credited) infallible Judge, does approve, commend, and confirm this doctrine, and that of his own certain knowledge; and earnestly exhorts all Catholiques, of all Sexes, and in all Countries, that they would use these Documents, and be instructed by them.

Religio Laici; or a Layman's Faith. John Dryden. Campian, and Doleman or Parsons, besides many are nam’d whom I have not read, who all of them attest this Doctrine, if it be true that this present Pope has condemn’d the doctrine of King-killing (a thesis of the Jesuites).

This banner text can have markup. web; books; video; audio; software; images; Toggle navigation. ERRATUM, or Omission, Page At the end of Henry IV's speech, add a reference to Dupleix, the same historian referred to in page The speech is also to be found in the Memoirs of the Minister Villeroi, the confidant of Henry IV, in the Pleadings of Montholon, in the French Mercury ofand in Matthieu, Henry IV's historiographer, whom that prince himself furnished with memoirs for his.

The Poetry of John Dryden, Church Politics, and Biblical Hermeneutics: “Occasioned by great zeal and little thought” () John Dryden’s poetry very interestingly wrestles with some perennial issues of biblical hermeneutics (for example, textual criticism, the Reformation principal of individual (lay) interpretation, historical criticism, church tradition and authority, and general and.

BOOK VI I. OR, BOBADILLA. Mariana, the eloquent speculator on royalty and the mysteries of king-killing, a man of vast authority in the Company, headed the malcontents against the resolute Aqua viva, 1 The general had another pronounced false —so that the doctrine of the Jesuits was similar to Penelope’s web, woven by day, and.

And I do as∣sure you, that amongst the vast number of Authors which among the Jesuits have Printed Philosophy, Divinity Cases, or Sermons, there is not one, to the best of my know∣ledge, that allows of King-killing Doctrine, or holds this position, that it is lawful for a private person to kill a King, although a Heretick, although a Pagan.

You can write a book review and share your experiences. Other readers will always be interested in your opinion of the books you've read.

Whether you've loved the book or not, if you give your honest and detailed thoughts then people will find new books that are right for them. The study of the origins of religion is impeded by the impossibility of obtaining historical evidence on the subject.

If we examine the religious beliefs of extant races, the lowest in material culture, the best representatives of palæolithic man, we are still a long way from the. The modern editor of Du Bartas’s La Judit, André Baïche, plausibly dates to its commissioning by Jeanne d’Albret, mother of Henry of Navarre.1 It was supposed to celebrate an analogy between the relief of besieged Bethulia by Judith’s assassination of Holofernes and the relief of the besieged Orléans, inby the assassination of the ultra-Catholic François Duke of Guise, by Cited by: 1.

Nay, thirdly there was a particular apologie spread abroad for this man, and an other generall for all Jesuites and priests, together with this imputation, that King-killing and Queen-killing was not indeed a doctrine of theirs, but onely a fiction and pollicie of our State, thereby to make the Popish religion to be despised and in disgrace.

To ' Le Roi est mart: those who held vnsely the doctrine of hereditary succession Vive le Roi. '—Prince Charles had already become King Charles II at the instant of his father's death, although neither proclaimed nor crowned until a later year. Good Antago­nist, what say you to your bloudy brethren of the black robe.

Kings have been murdered before, but where was the doctrine of King-killing before there were Jesuites. Where may we find the commendatory O­rations for parricides but among Popes, Papists, and Jesuites.

King James his. The following is the text of the Jesuit Extreme Oath of Induction as recorded in the ‘ Journals of the 62nd Congress, 3rd Session, of the United States Congressional Record, ’ (House Calendar No.Report No.15 February,pp. ), from which it was subsequently torn out.

The oath appears in its entirety, in the book, ‘ The Suppressed Truth About the .The Gunpowder-treason with a discourse of the manner of its discovery, and a perfect relation of the proceedings against those horrid conspirators, wherein is contained their examinations, tryals, and condemnations: likewise King James's speech to both houses of Parliament on that occasion, now reprinted: a preface touching that horrid conspiracy, by the Right Reverend Father in God, Thomas.

Paul wrote to the Corinthians: 1 Cor 3 18 Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise For the wisdom of this world is foolishness in God’s it is written: “He catches the wise in their craftiness”; 20 and again, “The Lord knows that the thoughts of the wise are futile.